[Fresh Ink] The Crisis of Finance Capitalism: Challenges For The
Left
Richard Menec
menecraj at shaw.ca
Sat Apr 11 17:51:21 CDT 2009
http://www.socialistproject.ca/bullet/bullet202.html#continue
The B u l l e t
Socialist Project . E-Bulletin No. 202
April 11, 2009
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The Crisis of Finance Capitalism
Challenges For The Left
Rosa Luxemburg Foundation
The brave new world of neoliberalism lies in ruins. Its wealth turned out to
be based on robbery, sham and deceit. The Left is in a new situation.
Without its self-transformation and development of a capacity to act that is
adequate for these times, it will squander for a long time any possibility
of becoming a force of social, ecological, democratic and peace-promoting
social transformation beyond capitalism. This paper, presented here in a
shortened form, aims to contribute to the discussion about the strategies of
a Left that is renewing itself in the crisis of neoliberalism.
Neoliberalism in Crisis The hard-pressed, insecure, plundered community is
supposed to pay the bill of a more than thirty-year long orgy of
redistribution from below to above, from the public to the private. Millions
of workers have lost not only their jobs, but also their homes and pensions.
The financial crisis is intertwined with a cyclical economic crisis and the
exhaustion of previous fields of growth of a self-centred society and the
information technology revolution. At the same time, the costs of global
warming explode and take away from hundreds of millions of people the
foundation of their life. The economic crises interwoven with each other
threaten to flow into strengthened constraints of repression and competition
and to become the lever of a perfected system of neo-colonial exploitation.
Neoliberal Responses to the Over-Accumulation Crisis The crisis of
neoliberal financial capitalism broke out in its core and has a systemic
cause: it was triggered by a previously unrecognised self-governance of the
financial sphere with respect to other economic fields and the inclusion of
all social fields into speculative financial businesses beyond any
possibilities of social or state organisation.
Fundamentally, in the face of the real relations of forces, different ways
of overcoming the current economic crisis are thinkable and are to be viewed
from an historical perspective as possible. Each of these ways is of a
political nature and does not emerge spontaneously from the economy. They
all presuppose active dimensions of the state. It would be a catastrophe if
the economic crisis were to be coupled with a collapse of such dimensions of
the state.
One can attempt to direct the surplus capital into new areas of investment.
A current possibility, in no way to be discounted, is also an inflation
policy, linked with extreme social and international tensions. Both - the
opening up of new fields of accumulation or the inflationary devalorisation
of capital - can also go together hand in hand. If the current tendency of
over-accumulation of capital is not stopped, the explosive material of an
even greater financial, economic and social crisis will build up.
The Social Crisis of Financial Capitalism and the Necessity of Alternatives
Whether or not the current crisis will become a systemic crisis is an open
question. As a structural crisis of capitalism, however, it is in many
respects a social crisis of capitalism.
First: with the crisis of the market radical mode of regulation whose
exposed expression is the financial crisis, the ideology of neoliberalism
has been shaken.
Second: neoliberalism has brought forth structures that are not viable.
Important goods for a life with human dignity were only completely
unsatisfactorily produced. The current crisis pushes large parts of the
global society into growing insecurities and leads increasingly to revolts
among those who are hit most hard in the foreign and domestic peripheries.
Protest and resistance are forming on all levels, still fragmented and many
without clear direction, but growing.
Third: democratic governmental forms have been implemented in many countries
in the last twenty years. At the same time, the social, economic and
cultural basis of democracy is undermined.
Fourth: neoliberal capitalism has also squandered its legitimation on the
terrain of domestic and foreign security. In the Iraq war, the imperial
claim to structure order in every region of the world according to the
paradigm of the West with military violence when other methods were not
possible has failed. Expenditure for armaments and war are lacking for the
financing of development in the South and the public services even in the
rich countries.
A New Orientation of Social Forces Very different forces are working on
projects, tendencies and scenarios for the re-establishment and/or
development of bourgeois capitalist domination. Just like in the crisis of
Fordism from 1968 onwards, different crisis moments come together, which are
met by an intensification of the old mechanisms of regulation, while already
something new is coming into existence. The following tendencies within
neoliberalism, which at the same time point beyond it, are developing at the
moment in parallel.
(A) New State Interventionism The rulers are reacting to the crisis by
changing rapidly and suddenly the open, decades-long contempt for the
state - in reality, regularly active even in neoliberal capitalism - into
massive state interventions.
The state rescue actions also include elements - even if very limited - of a
consensus securing support for social groups with low incomes, the
limitation of manager incomes and even consideration of state participation
in industry enterprises. The bank rescue packages were followed by state
anti-cyclical conjuncture programmes. Within the EU the Lisbon strategy,
with all its problems, is maintained.
(B) The Regulation of the Financial Markets and the Fight over a New Bretton
Woods Now the future of the global financial system becomes the centre of
the debates: restorative forces that want to use the state and its finances
for the re-establishment of the old order and "crisis gamblers" who try to
become winners out of the crisis are pitted against reformist initiatives
that clearly want to go beyond the previous status quo. A real break with
neoliberalism, however, cannot yet be discerned.
(C) Public New Deal With the renewal and the building up of the public
sphere above all through new investment programmes in public
infrastructures, education and health systems and the creation of new jobs
in those branches, particular groups around President Obama attempt both to
make up for the crash of the U.S. economy and to deal with the crisis of
reproduction and jobs and to submit new offers of consensus to the lower
social groups. A Public New Deal is supposed to deliver the reconditioning
of the general conditions for the reproduction of capital.
(D) Green New Deal A green New Deal contains a state initiated and massively
subsidised transition (transformation) to an "ecological" mode of production
that opens up new fields of accumulation for capital seeking investment
possibilities (the further commodification of natural resources in the field
of bio-diversity or gene technology; technologies for ecological increase in
efficiency in production and energy conservation); new investment and
speculation possibilities open both new markets in certificate or emissions
trading and in ecological consumption. Nature and environmental protection
becomes a commodity, which limits the possibilities of solving the
ecological crisis. The green New Deal is thus not the solution of the
ecological crisis; rather, it is the attempt of its elaboration in the sense
of a re-establishment of expanded capitalist accumulation and hegemony over
the inclusion of progressive oppositional groups and interests of the
subalterns.
(E) Millennium Goals and Struggle for a more Just World Order Global
catastrophe or global cooperation - tendencies toward a global cooperative
capitalism are intensified under the pressure of this alternative.
A great signal for the cooperative reduction of poverty in wide regions of
the globe was the decision on 8 Millennium Goals at the Millennium Summit of
the United Nations in September 2000. Supplementary steps were agreed upon
at previous and following conferences. However, the reality in the
developing countries admonishes the weakness of cooperation against poverty.
Tendencies toward international cooperation exert an effect on global
environmental politics. In the last minute of the negotiations, the USA,
still under Bush's presidency, saw itself forced at the environment
conference in Bali in December 2007 to vote for a compromise suggestion,
which opened the way for Kyoto follow up controls. The ecological components
in Obama's conjuncture programme confirmed that.
(F) The emergence of an entire range of variations and the competition of
post-neoliberal development The Washington consensus was already
delegitimated before the crisis; after the crisis it will be completely
gone. Neither can the USA and Europe determine alone the rules of the game,
nor is a transnational consensus recognisable.
In South America, strong social movements have upset governments,
centre-left governments have been brought to power, approaches of
participative politics and economies based on solidarity have been
established, and indigenous movements have forced another way of dealing
with representation, public life and property.
Also in India strong movements have been formed, of peasants, the landless,
"untouchables" and networks critical of globalisation.
Even more clearly, China's state capitalism or the investment policies of
the Gulf States seek - from above, that is - to bring capitalist dynamics
and state controlled development with selective opening into another
relation, and thus to determine (more) independently the future of their
countries.
In Scandinavia, despite neoliberal hegemony, different elements of another
type of capitalism as well have been maintained.
Internationally, there was formed inside the WTO another G20+, as a loose
union of countries of the 'global South,' in order to put something against
the negotiation power of Europe, the USA and Japan and to strengthen the
position of the 'global South.' Whether or not these developments will lead
to the formation of a new capitalist bloc with its own hegemonic political
or imperial ambitions, is still not clear.
As counterweight to the transnational institutions like the IMF, the World
Bank or the WTO, regional integration projects that go beyond them like
Mercosur or ALBA in Latin America are promoted, cooperation between China,
Japan and South Korea or the ASEAN states is slowly deepened, and regional
development banks like the Banco del Sur have been founded.
Nevertheless, this should not be overlooked by any means: people in Africa
are further taken down and are nonetheless confronted massively with free
trade demands. The Millennium Development Goals were not reached.
(G) A New Authoritarianism For years, the movement of particular social
groups toward the right has been observable. The precaritisation of modes of
labour and life and the thinning out of the so-called middle classes is
linked to the return of strong boundaries of exclusion and respectability,
authoritarian educational and service notions as well as an intensification
of migration politics and exclusion. With the assumption of governmental
power by clearly right wing governments, there is the attempt to forge a
social consensus, under the cover of nationalistic invocations, between the
upper and lower layers of society.
In terms of foreign politics, imperial policies, the war against terror is
emphasised as a war of cultures and linked to the intensification of
security and control politics. The asylum and migration politics of the EU
aims overridingly at economic gain and treats people as "security risks."
Repressive measures are implemented in an intensified form against
oppositional positions, and also in social policy: the strengthening and
broadening of the police and "punishment of the poor" are supposed to
guarantee their assimilation and prevent their unrest.
For their own hegemonic project, authoritarianism is certainly not
sufficient, since attractiveness and economic potential remain limited. Just
as bio-dictatorial measures are only imaginable as a tendency within other
hegemonic projects or for limited and defined spaces, so authoritarianism
and even elements of fascist-like politics can only have an effect in a way
complementary to other projects, thus supporting them.
What is to be done? Left Politics in Times of Crisis The depths of the
current crisis will lead to no enduring solution being implemented in the
short term. The still unbroken predominance of neoliberal forces of
financial market capitalism blocks fundamental alternatives. There is a
constellation of openness and of transition that can perhaps last for a
decade. Since many fundamental problems will not be substantially dealt
with, the danger of even worse financial, economic, ecological and social
crises grows.
The rulers are divided. The interest conflicts that are linked to this and
debates, the unavoidable search for compromises and the consequence of ever
new partial steps, offer the chance of actualising and making efficacious
some positions.
In large parts of German society, however, neither the Left Party nor unions
and many social movements are granted a capacity for building the future. In
Europe, it is not the Left that determines the agenda. Globally as well, the
positions developed above all in the context of the World Social Forum
process are certainly strong enough to place in question the legitimacy of
neoliberalism and the current search for solutions from above, but still too
weak to intervene directly in setting the course.
The chief tasks of a renewed Left will be:
to link up the resistance against the shifting of the consequences of the
crisis onto the backs of workers, socially weaker and the global South with
the development of a perspective oriented to the values of global
solidarity, to organise social struggles and to network, to create room for
collaborative work and self-organisation of actors who are ready to develop
and to live alternatives, to meet reactionary answers of continued
expropriation, de-democratisation and new wars with all decisiveness, to
prevent the conservative continuation of neoliberalism by other means, to
support progressive forms of state intervention, of renewal of the public
sphere, of socio-ecological transformation and global development in
solidarity, and in this, to develop approaches of transformation beyond
capitalism, as well as to introduce and to realise steps toward
socio-ecological transformation and to implement elements of a society based
upon solidarity. That requires transformative processes in the left
movements themselves, transformation of the relation between them and the
ways of life represented by them.
The Strategic Triangle of Left Politics The Left can intervene
simultaneously on three levels: by protest, critique and education, struggle
over the meanings of the crisis and the development of forms of elaboration
based on solidarity as well as by intervening in decisive processes and
practical organisation. It must prove itself in the strategic triangle of
left politics of social learning, the broadest coalition politics and the
transformation of social property and power relations.
Education and Effective Development of Common Alternative Positions in the
Public Sphere Emancipatory educational work in unions, social movements,
citizen initiatives, in firms, schools, universities, in parties and
churches as well as in the media and in the parliaments is the condition for
overcoming the cultural hegemony of neoliberalism and its guiding principles
of a market society, of the authoritarian state and people as entrepreneurs
of their own labour power and social services. Education means, against this
background, creating the foundations for common action in solidarity and
encouragement for the self-organisation of all actors interested in
alternatives from the local to the global level.
The Left should submit in parliamentary and also in extra-parliamentary
contexts proposals that pick up on and push further determinate aspects of
this agenda (reconstruction of the social security system, tax reform, state
intervention in private property rights, capital regulation, ecological
transformation, conjunctural programmes, security policy etc.).
In conditions of economic crisis this struggle must be bound together with a
new internationalism.
Mass propaganda of concrete examples that show that things can be different,
the promotion of forms of exchange of experience, in which the experiences
of the individual can become a common good, are in this situation important
forms of learning and education. Forms like social accounting from below or
the monitoring of budget policies also belong to this, forms that aim at
education through transparency.
The confrontation with the causes and the global consequences of economic
crisis must flow into its own culture of resistance in the face of the
insecurities and threats. Precisely in crisis periods, left wing movements
need to understand themselves as networks where solidarity can be lived and
security can thus be found.
Putting Alternative Concrete Projects on the Agenda Left wing movements must
in particular work where they are strong - and that is above all on the
local and municipal level and in their workplaces. Political actions should
be put in the foreground that similarly aim at the implementation of
democratic forms of social regulation and against the pushing of the
consequences of the crisis onto society.
The Struggle against Poverty: 2010 in the EU is supposed to be the year
against poverty. Its effective preparation and realisation shouldn't be
subordinated to "the crises."
Redistribution from above to below and from private to public: the
accumulation of wealth in the hands of ever fewer people and social groups
imposes a monstrous nightmare on society. Belonging to this dimension, above
all, is subtracting the field of social security from the grip of the
financial markets and renewing the social security systems on foundations of
democracy and solidarity.
The Socialisation of the Finance Sector: the finance system in its totality
must be brought under public control. It is to be directed to the needs of
municipal and regional development, to the support of projects of
supranational integration and cooperation in solidarity.
First, it must be assured that the cooperative banks and municipal savings
banks are maintained and democratised. Second, there must be a fundamental
new organisation of the business model of public banks. The European Central
Bank (ECB) must be drawn into the dialogue on European economic strategy
alongside the Council and the European Parliament. There should be a further
pillar: a council or a board of civil society actors.
Economic democracy: all enterprises and workplaces are to be compellingly
enjoined to take up co-determination. The economy should no longer remain a
democracy-free space. Here it is a case of the development of alternative
economic models in the context of enterprise and job co-determination and
beyond. Central here in the current crisis context is the question about the
future of the auto industry and armament production, but also those sectors
that are now promoted in the context of ecological modernisation. Public
support should follow in the form of direct enterprise participation by the
public hand, and be linked to an extension of co-determination rights,
including a new type of co-determination also of the regions as well as
ecological and consumer organisations, and the obligation of orienting
themselves to socio-ecological transformation. This is at the same time the
foundation of a broad support of small and middle-sized enterprises.
Democratising democracy: democratic cooperation and radicalisation of
democracy are important forms of learning about politics, about power
relations, about room for manoeuvre and limits of society. They legitimate
alternatives and resistance, they can be used in order to give acting in
solidarity a space. This calls for democratisation of budgetary policy
through public budget analysis and participatory budgets as well as support
of initiatives for remunicipalisation, in order to take away legitimacy from
the integration of municipal finances and public property in speculative
businesses as well as in questionable concepts of budget consolidation.
Politics of New Full Employment and Decent Work: it is time to take the idea
of publicly supported employment sectors out of its current direction
oriented to a cure and to gear it toward an actively and democratically new
economic politics supporting social structures. Publicly supported
employment sectors should be understood as a process of the creation of new
spaces of cultural and social service delivery, self-organisation and
initiative from below, integration of solidarity and thus as a basis of new
paths of an economy of solidarity as well as of the development of
economically and socially sustainable business.
An Education System of Solidarity and the Renewal of Public Spaces of
Democracy and Culture: social transformation is only possible if access to
education, democratic cooperation, art and culture are decisively
transformed and the social selection in the education system is overcome.
Here we need fundamental reorganisations of the education system, beginning
with the extension of an integrative early childhood support, the
introduction of community schools as "schools for all" and places of being
together in solidarity, of a meaningful life in childhood and youth, of the
interrelation of learning, playing, mutual help, democratic
co-determination, of self development and practical social projects.
Renewal and Democratisation of the Municipal Economy as central axis of
economic-political initiatives with the focus of energy provision, health
care, transport. Going along with that is a corresponding qualification of
the labour of municipal representatives in observing bodies in the sense of
a real participative communalisation of public serves beyond old patronage
economies and paternalistic welfare. The municipal economy must be the point
of departure of a socially and ecologically oriented regionalisation of
economic cycles.
For a Free Public Transport System: an essential step of social and
ecological transformation would be to implement a transition to a public
transport system that would make it free for the users and ensure high
levels of individual mobility also for socially weak groups.
Peace Politics and Commitment to Global Development in Solidarity: We need a
gain in capacity to build the future in the greater part of the world as a
precondition for sustainable development in the world in general: the
security and defence politics strategies and guiding principles of the EU
and its member countries should be subjected to moratoria. Wide ranging
debates at all political levels should clarify what "security in a
globalised world" means.
For a Society of Solidarity The time of a lack of alternatives is over. If
the rulers are compelled to address systemic causes, then possibilities of
intervention from the Left and below open up. But how can they be unlocked
and used?
It is time to put the perspective of a transformation that points beyond
capitalism on the agenda, the goal of a society of solidarity.
The socialisation of losses can and must be opposed by the demand for
socialisation of the control over property. Help for the industry of the
fossil epoch has to be replaced by a conversion to solar energy sources. The
Left should respond to the proclaimed return to a failed "social" market
economy with the demand for going forwards toward a society of solidarity
with a socially and ecologically regulated mixed economy with strong public,
common economic sectors as a step in the direction of a socio-ecological
transformation. The continuation of a politics of world trade and
development in the interests of the North can be opposed by the concept of
common work together in solidarity.
If the belief is diffused that it would only be a matter of informing better
the selfish private individual, the Homo Oeconomicus, and more explicitly
taking responsibility, so the Left should stand for another image of the
human - that of self-determined acting people who take matters into their
own hands in solidarity and strive after the whole wealth of life.
The concept of a society of solidarity is a concept of the re-appropriation
of these productive forces with the goal of overcoming the destructive
tendencies of the last decades and the self-awareness of the masses of their
own power to solve together the problems of the world. This regards all
levels - the local, the regional and the global. Another world, a world of
solidarity, is not only necessary - more than ever, it is also possible. .
~~~~~~~~~~~~~~~(((( The B u l l e t ))))~~~~~~~~~~~~~~~
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